Category Archives: spirituality

In Memoriam

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Dirge without Music by Edna St. Vincent Millay

I am not resigned to the shutting away of loving hearts in the hard ground.
So it is, and so it will be, for so it has been, time out of mind:
Into the darkness they go, the wise and the lovely. Crowned
With lilies and with laurel they go; but I am not resigned.

Lovers and thinkers, into the earth with you.
Be one with the dull, the indiscriminate dust.
A fragment of what you felt, of what you knew,
A formula, a phrase remains, — but the best is lost.

The answers quick & keen, the honest look, the laughter, the love,
They are gone. They have gone to feed the roses. Elegant and curled
Is the blossom. Fragrant is the blossom. I know. But I do not approve.
More precious was the light in your eyes than all the roses in the world.

Down, down, down into the darkness of the grave
Gently they go, the beautiful, the tender, the kind;
Quietly they go, the intelligent, the witty, the brave.
I know. But I do not approve. And I am not resigned.

Whether or not our loved ones died in active service, we memorialize them with lilies and laurel and roses, but we do not bury the loving memories. On this day, we as a nation remember those who gave their lives in military battle. Every war calls on journalists, authors, pundits and poets to make sense of some portion of it. In order to further my understanding, I recently saw the movie Eye in the Sky, with Helen Mirren. It is a disturbing yet enlightening story of drone warfare. Is there a way toward peace in the world?

Despite the terrible reality of war and despite the certainty of death for all of us, I can only suggest how to rise above it–with love. One by one the light in the eyes of loved ones glimmers in my own. Someday the light in my eyes will dim and others’ eyes will gleam. Against absolute darkness, love and light shine most brightly of all. And though we are seldom resigned to death, we can still smell the fragrant roses.

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Ripples

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Tapestry Singers, the Austin Women’s Chorus, will appear for our Spring Concert this beautiful Sunday afternoon at 4PM.  One of our songs, “A Pebble in the Water,” reminds us how words and deeds impact others just as surely as a stone dropped into a pond.  James W. Foley wrote the lines, set to music by Victor C. Johnson.

The first verse reminds us of ripples that spread across a pond after a single pebble lands in the water. Isn’t it a pretty sight? We can see circles of ripples that radiate along the surface all the way to the edge. As the pebble drops, unseen ripples push through deeper water until–ever so slightly–the stone alters the earth below.

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Second and third verses turn our attention to words we say. An unkind word may soon be forgotten by the speaker even when it is hurtful to someone else. James Foley, who died in 1939, couldn’t know about social media and the unkind words that ripple, roil, and take on lives of their own. They can quickly bring out the most distasteful of human interactions.

By contrast, one kind word may produce ripples of comfort, generosity, or even inspiration. A kind deed such as letting a car merge in front of us has the effect of influencing others to show that same courtesy.

Simple kindness is a bit of heaven on earth. Let’s keep it circling on and on!

Unknowing

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prepare to dive

 

I am diving into a three-year course of study through Formation in Direction, FIND. First assignments have us plunging into both eastern and western Christian spirituality, and into personality types (beginning with our own).

The Cloud of Unknowing, written by an anonymous Christian mystic in 14th century England, captures the state of my progress.

Unknowing whatever I thought I knew about God, the unknowable.

Unknowing whatever logic gets in the way of silence.

Unknowing where FIND will take me.

Anonymous begins this book by telling the reader not to read it aloud or copy it or quote from it. Its lessons about contemplative prayer belong to one reader at a time. Until I have read the 75 short chapters and actually followed their instructions, I cannot know the whole of it, nor can I explain it fully by sharing it in part.

How delightful! This unknowing!

As I travel this unknowable path toward an unknowable God, I will come here to this blog from time to time to drop pebbles of uncertain origin. They might help me find my way home. The stones on my desk are inscribed with individual words:

Spirit

Courage

Balance

Walk

Always Say a Prayer

For now I shall claim them as my touchstones and solid companions to help me find my way home. Let the Unknowing begin!

A Spiritual Life

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Breathe

A couple of weeks ago I read these words by Werner Herzog:

We need constantly to renew our relationships–

to the houses we live in,

to our friends,

to our own bodies

–all the time, every day.

I have become more diligent lately about going to yoga 2-3 times a week. It’s a gentle yoga with more attention to the breath than to the reach of the body. Focus on the breath and the body will follow.

A spiritual life means movement, not “just” prayer, writing, reflection, conversation. Thus are we invited to more mindfulness in everything we do for ourselves–food, drink, exercise; and more mindfulness in everything we do for the world–labor, chores, advocacy, volunteering, and otherwise getting out of our chairs.

The invitation has been here all the time. Mixed in with the rest of life’s debris we didn’t even notice the plain looking wrapper. But let your imagination open it. Notice the care with which it was created–the perfect choice of color and style, the quiet and open-ended invitation. There’s no deadline (other than death), no promises, no begging.

Just a possibility, waiting.

Life and Loss

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Chalice.Beads

A friend and I enjoyed lunch together at Sweetish Hill.

It’s a bakery and restaurant that was located originally in East Austin where Swedish immigrants established residence many years ago. Now it’s on West 6th Street. We talked about all sorts of things just to get to know each other. Among the topics she brought up are the traumatic moments in most of our lives:

Birth (where am I? what’s going on here?); puberty; choosing a mate; mid-life crisis; and aging/dying.

In my culture, social and faith communities recognize some of these through ritual and community support.

There are baby namings and christenings for newborns and adoptees. There are coming of age ceremonies like bar and bat mitzvahs, confirmation, quinceañera, Eagle Scout honors for Boy Scouts, and Gold Awards for Girl Scouts. High school graduation marks the end of publicly supported education—the least expectation we have for basic employment, but not necessarily enough for graduates to support themselves. For that they need on-the-job training or years of college and even graduate school. Weddings celebrate true love and express the hope that couples will live happily ever after. In the U.S. we then slow down with adult celebrations other than occasional birthday galas among friends. Retirement parties include friends and colleagues.

But life is more than a series of celebrations.

Failure to get that degree? Unemployment? The loss of a child? Mental illness? Imprisonment? Medical crisis? Bankruptcy? Mid-life crisis? Aging? Not so much. Only rarely have I as a pastor been asked to create a ritual of loss other than a memorial service. Some churches I have served haveChalice.Beads offered support groups for specific groups of people. The secular world offers support groups, especially in big cities. Nowadays, technology allows people to connect across any number of miles if they have access to the Internet.

Social media has become one way people expose difficult situations that worry them or even generate a level of shame. There follows at least the electronic version of hugs and support.

These crises frequently become private matters. No one knows but the closest of friends and family. They try collectively to find online and/or local support groups and look for other resources that are hard to come by. A life crisis calls for a practical solutions and a spiritual response.

How shall we let go of dreams and find a new way forward? How can we build a new way?

We can acknowledge losses with ritual. Possibilities:

  • Throw stones into a river or shells into the sea.
  • Write down your lost dreams on flash paper and watch them go up in flame.
  • Place flowers in a place that is meaningful for you.
  • Give symbolic gifts to those who have shared the pain with you.
  • Have participants drape you with beautiful scarves and tell you what you mean to them.
  • Turn over your loss to the highest power you can name, from the Universe to God.
  • Pray for healing and wholeness.

Beyond the ritual, exercise good self care: solitude, companionship, a rugged workout or a healing walk. Eat well. Sleep. Find a therapist if you have trouble coping (and try more than one until you find someone who seems right to you).

Know this: You are not alone. So many of us have stumbled through life. If you share your loss you will find that someone else truly does have a similar story. Let their creativity and resourcefulness help you through.

Believe in yourself.

Prison Guest

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H Cube powers

H Cube powers

H Cube Illustrated

H Cube Illustrated

Joe's powers

Joe’s powers

Joe Doe

Joe Doe

Super Supportive powers

Super Supportive powers

My sister Madeleine Trichel has been a weekly volunteer for 15 years at Marion Correctional Center in Columbus, OH. Men may apply to join the one-year multifaith Horizon Prison Initiative. Goals: Face the reality that brought you to prison. Become a man of faith. Learn to live in a functioning family. Contribute to a larger community.

The men live in family groups (“cubes”) of 6 and learn about their own and others’ religion, how to get along with people of different backgrounds (faith, race, ethnicity), how to communicate, and so on.

In Jan. 2015, I went with the volunteers when the guys had a special assignment: Discuss the strengths each of you brings into your group, and what are the characteristics you would want if a 7th man were to join you. They used words and illustrations to make their presentations. I took out their names for privacy reasons, but wanted to share their work.

“This plane is called the Super Supportive 3000, because it can do 3000 things. But let me tell you about this strange, uniquely constructed plane. He’s very supportive. His wings support not only himself but you as well. He’s very studious; he studies where he needs to go, where he needs to be, when he needs to rest and when he needs fuel hope. He’s also very strong: can fly through a tornado or whatever the weather is. He can hold up to a million pounds, possibly more. He’s very funny, can tell jokes, but he’s also funny looking. I can’t tell you everything he is, so come check him out.”

Super Supportive 3000

Super Supportive 3000

A Cube powers

A Cube powers

A Cube illustrated

A Cube illustrated

The Amazing T

The Amazing T

“THE AMAZING T HAS DONE THE UNTHINKABLE!

“The world’s strongest all around man. Comes from the Transformer family. In the midst of his confidence he is humble, helpful, meek, and loyal. With bold discipline he brings honest persistence, with positivity and joy. He is tolerant and forgiving of others, with a wise and creative self-starting personality. He is helpful in many ways due to his spiritual excellence and willingness to pray. It is nice to see his giving nature. He is highly intelligent and an awesome disciple. Only a man that owns these qualities can bear the weight that he has.”

T power

T power

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God's Warrior

God’s Warrior

“God’s Warriors

“Once upon a time during cycle 15, God’s Warriors had to put their spiritual armor on and go to war against Satan and his demons. They stood therefore being girded their waist with truth, having put on the breast plate of righteousness, and having shod their feet with the preparation of the gospel of peace and above all they took the shield of truth and faith with which they were able to quench all the fiery darts of the wicked one. And they took the helmet of salvation and the sword of the Spirit and were able to put Satan and his demands behind them. After the battle, when they walked back to one dorm, they came across a young man who was weak and afraid. One of them taught the young man how to be methodical. Another taught him how to be a man of his word. A third taught him how to be disciplined. The fourth taught him how to be thoughtful. The fifth taught him how to be supportive. The sixth taught him how to be perceptive. After God’s Warriors fed these characteristics to the young man, the young man became a new creation, old things have passed away, behold all things have become new. The young man was of God and God’s Warrior. The young man is known as King Leanightess!”

The Unifier

The Unifier

IMG_1002Final note: The program works! Recidivism is down and education is up. Kudos to the volunteers who have worked with these guys year after year.

Fill in the Blank

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The summer of 2014 and into early 2015 have brought national and international deaths by violence. Every day some part of the world is wracked by violence over which most of us have little control. In that context I offer this reflection:

Anxious, agitated,

Uncertain, unclear, unsure–

The latest news about (fill in the blank) breaks my heart. I am a woman of privilege who was born into a middle class white family in a white neighborhood. Life has not been completely rosy. Childhood abuse, the deaths of loved ones, divorce, and depression were usually followed by therapy or medication–another sign of privilege for sure, since I had to belong a system that made remedies available, affordable, and acceptable to my cultural group. For less serious anxieties I learned meditation.  Benefits arose from paying attention to my breath and to the present moment. I could regain equilibrium and go on about my business.

But watch the news;  see how fast social media churn up nastiness and ignorance;  witness insults and put-downs pawned off as humor. No amount of meditation makes it go away. War, jihad, racism, bullying, systems of oppression all seem impossible to address. What can I do anyway?

Then I remember the children and adults who have no choice but to do something for survival. They have no choice but to live inside a system that’s designed to keep them silent and out of sight.

  • Teachers and students kidnapped or killed because they value education.
  • Families in underground bunkers because of bombs that level neighborhoods.
  • Domestic partners and children abused by those who claim to love them.
  • Minorities threatened and killed because of skin color, religion, or national origin.
  • Refugees who cross borders to escape war or financial ruin.
  • (Fill in the blank.)

History repeats itself and all we can do is wring our hands? NO! That’s not good enough!

If I am remotely worthy of the privilege gained by my white skin and U.S. citizenship, I can stand up; speak out; swap safety for courage. It’s time to step forward in solidarity with those who have no choice.

La Sagrada Família

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La Sagrada Família has been under construction since 1882. It is an expiatory cathedral, meaning that is has been paid entirely by donations–built by the people, not the Church. Though the work was begun by a diocesan architect, Antoni Gaudí was commissioned in 1883 to carry out the project. To quote from the website, “Gaudí himself said: ‘The expiatory church of La Sagrada Família is made by the people and is mirrored in them. It is a work that is in the hands of God and the will of the people.'” He devoted himself to this project for the rest of his life (1926) and even lived on site for the last few years of his life. In 1926 he was hit by a tram and died 3 days later from serious injuries. Architects since then have been carrying out his original plans. Latest projection is to complete the work by 2060 (but the date gets pushed back on a regular basis).

Gaudí left his mark all over Barcelona, primarily in architecture, but also in planning and landscaping, designing furniture.

My camera couldn’t capture the grandeur, so I invite you to check out the slide show on the official website. You can select the language of your choice from a dropdown list. Even better is a virtual tour. A congregation worships there in a side chapel. Hundreds of tourists come through the sanctuary on a daily basis. Definitely worth the ticket price!

Here are a few pictures I took. I chose one that shows construction cranes on one side. The door, covered with leaves of ivy, also hosts various other insects such as a praying mantis. Gaudí  wanted to acknowledge the creatures that had been displaced by construction. The geometrical shapes were in a demonstration area to show construction techniques.

The final one is an actual workshop (unoccupied when we were there) where contemporary artisans make molds for today’s construction. Gaudí had built his workshop on site and used the most modern of techniques to make construction easier and safer for workers.

Flesh and Skin

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“The Practice of Wearing Skin,” a chapter by Barbara Brown Taylor in her book An Altar in the World, has me weeping (as has every chapter in the book).

If God became flesh (as Christians believe) or if God can be found within and among us (as I believe), then God loves the body. Each body. Lovely and irregular.

This idea links directly to a sweet, captivating story I saw yesterday of a father who tells his toddler daughter that she has a beautiful body–two strong legs on which she can walk and run, ears to hear voices and birds, a brain that can think and figure things out, a belly where food is digested to keep her healthy, and so on. [I can’t find the story! Can anyone else find it?]

The tears come because I have rarely loved my body and it never crossed my mind that God did. Taylor points out some reasons why we have a hard time loving our bodies: the Greek division between body and soul; the divide Descartes made between nature and reason; Protestant disdain for matters of the flesh; Freud and his sexual nonsense (my word, not hers); modern science that objectifies bodies and bodily functions; and an overlay of public sex from Victoria’s Secret to twerking.

I was terrified when Daddy made me touch him. I was ashamed of my body and the way it grew. I am embarrassed by the way it looks now. I am slothful when it comes to exercise and nutrition. I don’t like that it’s getting older and gray and sagging. I am loathe to admit these things semi-publicly.

But my body carries me around with some ease. It houses my brain and digests my food and allows my fingers to type. It feels pain, expresses empathy, and gives me access to sight, sound, touch, taste, and sometimes smell. It can do ordinary things like plant bulbs, read An Altar in the World, enjoy a cup of coffee, distract myself with email (stop it!).

God loves all that. God understands the shame, embarrassment, and slothfulness, and loves me anyway. Maybe it pisses God off that I don’t love my body well enough to care for it. New meaning to the prayer excerpt, “There is no health in me.”

My starting place this morning is to love my body as it is. While writing that sentence, I thought and wrote and scratched my head and shifted in my chair. My stomach growled. Then my mind turned toward gratitude. Taylor recommends that we pray in front of a mirror, naked (gulp), and give thanks for our bodies instead of rushing to cover them up. [Don’t children love to run around naked and sometimes even run outside that way?]

It is time now for me to change from comfy pj’s to comfy clothes to go get my package delivered yesterday to the apartment office. Naturally I will be properly clothed. But first I shall pause before the mirror and give thanks. Look how it can bend and stretch. Admire the shapes and scars. Wriggle fingers and toes and count them all like our parents did.

Isn’t that a good way to start the day?